Whatever is instructed is called an upadesha, an instruction. Here instruction means a secret something which is not very clearly mentioned and hence needs elaboration.
We shall elaborate upon them. This is what this Resolution Sutra1 states. Each of the twelve signs cast aspects only on some of the twelve signs. They do not cast aspects everywhere. This is what is indicated by the two sutras. Riksha means signs, Aries etc. All signs aspect the opposite signs. For a sign one of the sixth, eighth and seventh sign is the opposite sign. How does the sixth, eighth or seventh sign become the opposite sign?
This should be known from the cyclic placement chart. This chart shall be shown ahead. Bha means sign. All signs aspect the two signs which are placed in the neighbourhood. Thus each sign aspects three other signs — this meaning is established. For cardinal signs neighbouring signs are fifth and eleventh in-order; the same become third and ninth in off- order. Similarly the opposite sign in cardinal signs is the eighth in-order and the same is sixth in off-order.
In fixed signs sixth is the opposite sign in-order and the same is eighth in off-order.
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Neighbouring signs in fixed are third and ninth in-order and the same are eleventh and fifth in off-order. For mutable signs the opposite sign is seventh and neighbouring signs are fourth and tenth in both order as well as off-order.
This has also been said in the Vriddha-Karikas by the following two shlokas:. Mutable signs aspect mutable signs, fixed signs aspect cardinal signs and cardinal signs aspect fixed signs; excluding the sign situated in the neighbourhood each sign aspects three signs. A fixed sign aspects cardinal signs excluding the second sign; a cardinal sign aspects fixed signs excluding the last sign; a mutable sign aspects mutable signs excluding itself; this is the tradition.
This means the cardinal sign Aries aspects Leo, Scorpio and Aquarius excluding the neighbouring Taurus. Cancer, excluding the neighbouring Leo, aspects Scorpio, Aquarius and Taurus. Libra, excluding the neighbouring Scorpio, aspects Aquarius, Taurus and Leo. Capricorn, excluding the neighbouring Aquarius, aspects Taurus, Leo and Scorpio.
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Taurus in off-order, excluding the neighbouring Aries, aspects Capricorn, Libra and Cancer. Leo also in off order, excluding the neighbouring Cancer, aspects Aries, Capricorn and Libra. Scorpio, in off-order, excluding the neighbouring Libra, aspects Cancer, Aries and Capricorn. Aquarius, excluding the neighbouring Capricorn, aspects Libra, Cancer and Aries.
Gemini aspects Virgo, Saggitarius and Pisces. Virgo again aspects Sagittarius, Pisces and Gemini. Sagittarus aspects Pisces, Gemini and Virgo. Pisces aspects Gemini, Virgo and Sagittarius. Here the description of the aspects of the signs could have been paraphrased for brevity but they are each mentioned separately to emphasize that the second and twelfth signs should not be considered as the neighbouring signs but only the ones mentioned in the shlokas should be considered as the neighbouring signs.
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Therefore also the dual number in paarshvabhe restricts the incorporation of more than two signs as the neighbouring ones. The aspector-aspected relationship defined with respect to the signs is extended over to the planets by the following sutra. Planets placed in the cardinal, fixed and dual signs also aspect the signs in the same way as the signs in which they are placed. Just like a sign aspects three other signs similarly the planets positioned in a sign also aspect the planets positioned in the other three signs in the previously described manner that is planets in cardinals aspect those in fixed etc.
It is mentioned in the Vriddha-Karikas:. A planet in a fixed sign aspects the one in a cardinal sign; the one in a cardinal sign aspects the one in a fixed sign; the one in a dual sign aspects the one in a dual sign; excluding the one placed in the neighbouring sign. Planets in the fixed signs aspect those in the cardinal signs; planets in the cardinal signs aspect those in the fixed signs; planets in the dual signs aspect those in the dual signs.
Therefore the planets aspect in the same way as the sign in which they are placed. Rest is as described earlier. That is planets in Aries aspect planets in Leo, Scorpio and Aquarius etc. Now we describe the cyclic placement chart. Dual signs are in the corners. The remaining signs are placed in the form of a square bed as follows - Aries and Taurus are in the upper side, Cancer and Leo are towards the right, Libra and Scorpio are in the lower side and Capricorn and Aquarius are in the left side — this is what the experienced men say.
But in practice from the viewpoint of dual signs, according to chaturasre ghatanaanaa, that is similar signs should be placed square to each other, circular placement should be known to be better for this sutra in which the four cardinal signs, the four fixed signs and the four dual signs are all placed at the four corners of a square from each other.
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Just like sutras are joined together for the sake of brevity similary by omitting cha this sutra could have been shortened for efficacy. But by this reading of the present sutra tannishthastadvachcha the cha here stands to include those aspects of planets which are mentioned in other standard texts. It is said. Tridasha means third and tenth and is the first position. Trikona means fifth and ninth and is the second position.
Chaturasra means fourth and eighth and is the third position. And saptama means seventh and is the fourth position. In the first three positions each position includes two signs.
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And in each of these four positions the strength of the aspect increases in. But if one thinks that this sequence of increasing strengths of aspects is obeyed by all planets then it is not so. Rather this sequence of strengths is to be conjoined with the later mentioned sequence of planets to determine the strength of the aspect of each planet. Therefore for Saturn the sequence of increasing strength of aspect is trikona, chaturasra, saptama and tridasha.
For Jupiter the sequence is chaturasra, saptama, tridasha and trikona. For Mars the sequence is saptama, tridasha, trikona. For the remaining planets the sequence is tridasha, trikona, chaturasra and saptama. These four positions mentioned in the shloka should be looked in the circular placement chart. This meaning of the shloka is obtained from tradition.
Just like different kinds of aspects have been mentioned to ascertain specific results similarly to take us further tawards ascertaining specific results Jaimini mentions something called an Argala. From the result-giving object under study, whether it is a planet or a sign, Daara, Bhaagya and Shoola houses cause Argalas - this is the meaning. In this text the standard sequence KaTaPaYadi is frequently employed and should be used to decode some terms. While using.
Five letters beginning from Ka, Ta, Pa and eight beginning from Ya should be known by the intelligent people.
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Therefore sarvatra savarnaa bhaavaa rashayashcha na grahaah according to these sutras it is clearly indicated that everywhere in this text the signs and houses which are occupied by planets should be decoded using KaTaPaYadi sequence. Using this sequence the meaning of Daara, Bhaagya and Shoola is four, two and eleven respectively. Thus those positioned in the fourth, second and eleventh houses cause argalas. If there is a planet positioned in the house then the aspects should also be considered along with the argala.
In this way for all signs, by proper counting, planets in the fourth, second and eleventh houses are argala causing planets. If there is one argala causing planet then the argala is mild; if two, then medium; if three, then full. Another way to interpret the sutra is by breaking it up as daarabhaagyashoolastaargalaa nidhyaatuh. This means that entities in the fourth, second and eleventh from the nidhyatri, that is from any sign are argalas.
This argala is of two kinds — that caused by auspicious planets and that caused by inauspicious planets. If there is a connection of the kaama house, which is of the third house, by virtue of aspect, shadvarga, conjunction etc. It should be noted that only when the third house has a malefic connection that there is an argala not when it is under the influence of auspicious planets.
In the fourth, second and eleventh houses argala is present in both cases when auspicious influences are present as well as when malefic influences are present. Another interpretation of the sutra could be that when the argala present in the third house is influenced by three or more malefic planets then it becomes endowed with strength. That is it becomes unobstructed.